Before You Go explores the Transfiguration as a moment of divine preparation, revealing Christ’s glory, affirming identity, and calling us to courage. In seasons of uncertainty, this passage reminds us to fix our eyes on Jesus, who walks with us into the unknown and leads us in resurrection hope.

This sermon explores John 3 and Jesus’ call to be “born again,” revealing the spiritual longing in all people and the necessity of new birth through the Spirit—not religion—for true life with God.

“Why Are You Cast Down, O My Soul?” explores Psalm 42 and how our emotions—sadness, anger, fear, joy—are not distractions from spiritual life but doorways to intimacy with God. Learn to feel deeply, tell the truth, and surrender your heart to the One who lifts your face and meets you with steadfast love.

Discover how we were wonderfully made for deep, meaningful relationships—with God and one another. In this sermon, we explore friendship, singleness, marriage, and the Church as God’s design for relationships in a disconnected world.

Our minds form our identity, shape our behavior, determine our values, and define our relationships. We live our lives according to the thoughts we think. Therefore, the life of the mind is not peripheral to spiritual formation—it is central. Steeped in Philippians 4, this sermon calls us to both guard our minds from what is harmful and cultivate them with what is good.

We are embodied beings, created by God from dust and breath. Though affected by sin, our bodies remain integral to our identity and worthy of dignity. This sermon explores the theological tension between cultural body obsession and neglect, calling for a biblically grounded, holistic view of the human person.

Every human life is crafted with divine intention and value. This foundational teaching calls us to a deeper discipleship that sees the whole person—body, mind, heart, and soul—as sacred. As we consider questions like "Who am I?" and "Do I have value?", Psalm 139 tells us: our identity is not found in performance or status, but in communion with God.